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Orthodox and Anorexic

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I have often wondered of the stereotyped stigmas that Jews suffer outside the cultural influences — such as the latent propaganda of over-eating. The descriptions of the Bible suggest that a wife was expected to perform certain household tasks: She married that one. It is a source of tremendous simcha and fun.

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The views expressed in the contents above are those of our users and do not necessarily reflect the views of MailOnline. Orthodox Jewish man photographed covering himself in plastic bag during flight because faith forbids him to fly over cemeteries An Orthodox Jewish plane passenger was seen wrapped in a plastic bag during a flight It was believed the man is a Kohein, a religious descendant of the priests of ancient Israel, who are banned from flying over cemeteries Fellow passengers strained to see the unusual sight and took pictures By Nina Golgowski and Janine Yaqoob Published: Pre-punched holes invalidate the barrier If the kohein is putting on the bag and it accidentally rips some leniency to breathe is provided Contact with the dead would consequently inflict him with impurity.

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Today's headlines Most Read The pampered, petulant, self-pitying Prince: New book by Britain's top investigative author reveals Is this Britain's biggest sex abuse cover-up of all? Social services 'did nothing' to stop 'illegal and She is considered to be in recovery. She now speaks frequently about anorexia inside the Orthodox community; her number is often passed around to worried parents and those suffering from eating disorders.

She is also teaching full-time again and is considering pursuing a Ph. She still lives in Brooklyn but now shares a house with her grandmother. She attends a weekly support group at Renfrew for recovered professionals and works with a nutritionist and a social worker.

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I can accept that Orth. I can accept it might be because of influence of the outside world. But to think that adhering to kashrut causes eating disorders is quite a stretch. You know, it very well might be in fact that it is just one of those things, like Bi-polar or other illnesses and really has nothing to do with with Orth.

I have often wondered of the stereotyped stigmas that Jews suffer outside the cultural influences — such as the latent propaganda of over-eating. THere is a twelve group that works for Food Addiction, and there are some Orthodox born and raised not just Baal Tshuvah in it. Perhaps it did not apply to this individual. She looks beautiful in the picture above — stunning eyes — so much to offer the world — I hope that she continues to flourish — healthy and positively.

Most ultra — orthodox families would not consider alternative methods of treatment. The only thing food addiction and anorexia share is food. The former abuses it, the latter refuses it. Anorexia is about control. Could it be that anorexia in the Orthodox community is a personal statement? The weaker you physically become, the stronger and more mentally determined you feel.

To be strong in your weakness. But in this case perseverance means death not life. This article is well written. I shared it with several friends, and they were touched. I was especially amazed that Miss Jundef was able to go on with her life after such a traumatizing experience, and I give her credit for going public.

I know many Orthodox girls who are too embarrassed to seek treatment or share their experiences. Yes yes — great piece. The other thing that is rarely taken into consideration or at least discussed openly is the impact of the history of forced starvation during the Holocaust and an identification with the victims which becomes intwoven with the control issue of anorexia.

The female bares the brunt of the unconscious rage within the community. Power and control by the males. Do your research before making such a bold statement. Issues of Holocaust I agree with. Also stress of achieving in a market defined beauty and femme couvert culture entraps 21C female.

It desperately needs a lot more WHY. The latter, especially, would have added nuance to this story. I paused when I read the words: Second, at the Starbucks closest to Borough Park, most of the young women do not look like that at all. While you might think these are small details, if the writer cannot get them correct, it makes me wonder what else he has gotten wrong.

Starbucks on 18th Avenue is probably what is being referred to. And most of the frum girls do look like that! As someone who goes there at least six times a week, I would say that no more than 10 per cent of the women fit this description.

The rest are mostly Asian, Italian and Russian with a few of the other demographic groups making up the rest. This piece is a little disingenuous. The idea of having physical intimacy, even pleasuring oneself, is unacceptable and worse, sexual education even for brides is virtually non-existent. If people are looking for a book on the subject of eating disorders by a Orthodox Jewish woman check out One Life: Its not a frum book or even a frum publisher.

So if you want the artscroll treatment you will be disappointed. But if you want to really learn about eating disorders this is a good place to start. As a psychotherapist working in this field who also happens to be from that background I must say that I found this article really disappointing. It is not necessary every time someone decides to write an article about Jewish women and eating disorders to consult with the same source mainly Dr.

Ira Sacker and Dovid Goldwasser. There are others who work in this field who are highly respected that can be consulted on this issue. I happened to not work within that community but can tell you that the reasoning given in this article behind why women in the Orthodox world develop eating disorders is faulty and lacking. I think the main point is being missed in this and just about every article I read about eating disorders and the Orthodox.

It is so much deeper than what is being portrayed. Orthodox women are struggling with the same issues relating to their body image that women in the general population are. They are expected to have it all. They are paining their bodies just as any woman is in this culture in order to fit into the narrowly defined beauty ideal that is placed on us by the media, fashion industry, and from within our own cultures.

In the real world a woman would not hit 52lbs before seeking treatment. I tend to hear of these extreme cases all the time specifically in the Orthodox world. Why should it get to that point. Mothers, matchmakers, and men are pressuring women to fit into this culturally defined very narrow idea of beauty.

If mothers would stop dieting and start embracing their bodies and not make their daughters feel ashamed and help them diet at 11 or 12 this battle might be won. Hilary Brodsky is also quoted, and her quotes are good. But I agree that the article should focus more on how she recovered and what it was like to be Orthodox in treatment.

Hilary Brodsky I know professionally and is a horrible, unstable and inappropriate therapist. And yes, there are so many complex reasons why someone develops an eating disorder and it is NOT the norm for someone to get to 52 pounds.

The only woman quoted here is the LCSW at Renfrew who makes the observation that the shidduch scene compounds eating disorders. A more balanced perspective is needed, and more research to boot. Yeh secular women are never anorexic. Thats why this is an exclusively Orthodox problem. College of course is a time where women get the highest respect.

Not surprising how low it is given the fact the Fraternity system is based on teaching young men to respect and love women as people not sex objects. The media in particular pushes the idea for respect for the inner woman.

The physical attractiveness of a woman is never a part of women getting jobs as an actress. Overweight women are as likely to be hired in Hollywood as regular women and ultra thin women never get hired because of the bad message it would give. They are all intellectual geniuses with great skill in acting. This is a really inspiring article. Jundef is extremely courageous for coming out and speaking about such an important issue.

I feel that this article will really help others suffering from the disease. This is a wonderful article and I wish Jundef all the best. I totally understand her. Iwas her and in many ways I still am. I became anorexic at 14 stealing my mothers diet pills , starving myself and running at all hours of the day and night in cold snowy NJ. My parents wouldnt recognize the fact that Iwas ill, and it wasnt until I was an 18 year old college student trying to commit suicide because it was better than living that they finally put me ina hospital to get better.

But they told everyone also that I had mono. It was all my fault and I did it to myself. It has been a huge struggle and I have tried most of my life to get better.

I have had some good years and I have had whole years where I was so sick in my disease that I that Idont even remember living. I have had numerous suicide attempts that put me in hospital for months on end.

A great deal of and I was hospitalized and given ect treatments which added to huge memory loss and wanting to die even more. SInce the beginning of I have been on a road to recovery which is rocky at times but I am doing my best. I have a wonderful ad supportive husband and daughter that I love very much. I strongly feel that I need to give back to all those young women out there who are struggling and suffering and need to know that they are worthy and deserve a good life.

Life is worth living and I welcome anyone who would want to reach out to me. I know there is hope and health out there and Iwant to share my message. My name is KAren andmy email address is w2wkaren hotmail. Thank you for letting me share. As a fellow classmate of Chaya Faigy, I am so deeply saddened. The orthodox community, and the school that fired her, should be ashamed. Kuddos to you Chaya Faigy, for speaking about your experience and continued recovery.

As a former classmate of Chaya Faigie of 12 yrs.. I was deeply saddened to read of all the pain, rejection and challenges that occured repeatedly. I was also glad to read that you finally found a center that suited and catered to you, and that you are well into recovery.

It takes a lot of courage and bravery to come out and reveal your struggles, your secrets, your journey. Kol Hakavod to you!! I wish you complete recovery and hope that your story will give strength and motivation to others who are also in need of help.

I converted when I was I was much taller than the other girls, and by sixth grade, I had started developing whereas not a single girl in my school 5th to 8th grades had developed at all. By eighth grade it got worse. I had filled out even more and everyone was still in their pre-pubescent bodies. There were no exceptions, everyone in my class was small and underweight.

Iamges: dating orthodox jewish girl

dating orthodox jewish girl

Anonymous February 16, Wertheimer his article portrays a certain subjectivity to the decision of the "orthodox" Jews to having children.

dating orthodox jewish girl

The couple takes it from there, and the couple gets to decide.

dating orthodox jewish girl

Ciara and husband Russell Dating orthodox jewish girl announce a new addition But finally they brought her one that she loved. Subscribe to get our weekly magazine! When she did make it to a therapy session, someone had to hold her head up. It has bedroom dating a huge struggle and I have tried most of my life to get better.